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Monday, January 9, 2012

Important Events in Church History


Important Events in Church History (After the death of Christ)
The following are key events in church history, we write the important events in the church until about 871 to 900m, about an important event in the history of the church ..
The first Pentecost 33 CE events, descent of the Holy Spirit upon the apostles. St. Peter preached in Jerusalem, 3000 people were baptized into the first Christian community. St. Stephen, deacon, was stoned to death in Jerusalem. He was honored as the first Christian martyr.
34 M St. Paul, formerly known as Saul the persecutor of Christians, was converted and baptized. After three years of living alone in the desert, he joined the college of the Apostles. He made three major missionary journeys and was known as the Apostle to the Gentiles. He was imprisoned twice in Rome and was beheaded there between 64-67.
39 M Cornelius, the Greeks, and his family were baptized by St. Peter, an important event that symbolizes the church's mission to all peoples.

42: Persecution of Christians in Palestine occurred in the reign of King Herod Agrippa. Saint James the son of Zebedee, the first apostle to be martyred slain, beheaded in the year 44. St. Peter was imprisoned for some time. Many Christians fled to Antioch, signaling the beginning of the spread of Christianity beyond the borders of the Palestinian territories. In Antioch, the followers of Christ for the first time called Christians.
49: Christians in Rome, who was regarded as part of a Jewish sect, was devastated by a decree issued by the emperor Claudius forbade Jewish worship there.
51 M Council of Jerusalem, which all comes under the leadership of Apostle St. Peter, stating that circumcision, dietary laws, and various laws of Moses are not required for the non-Jew who converted to Christianity. This important decree issued in response to the Judeo-Christians who insist that Christians must follow the rules of the law of Moses to be saved.
64: Persecution began in Rome under Nero, the emperor said to start a fire which destroyed half the city of Rome, accused Christians.
64-67 AD St. Peter was martyred in Rome during the persecution by Nero. He established his see and spent his last years there after preaching in Jerusalem, founded the bishopric at Antioch, and led the Council of Jerusalem.
70: Destruction of Jerusalem by Titus
88-97 The term of office of Pope St. Clement I, third successor of Peter as Bishop of Rome. He is one of the Apostolic Fathers of the Church. First Epistle to the Corinthians, written by the Church in Rome to the Church at Corinth, to resolve disputes removal of the legitimate bishop of Corinth. Caesar Domitian persecuted Christians, especially in the city of Rome.
100 Death of St. John, Apostle and Evangelist, marking the end of the Age of the Apostles and the first generation of the Church. At the end of the century, Antioch, Alexandria, Ephesus in the East, and Rome in the West, it has a population center of Christianity and Christian influence.
107 St. Ignatius of Antioch was martyred in Rome. He was the first writer to use the word "Catholic Church"
112 Caesar Trajan, in his answer to Pliny, governor of Bithynia, instructed him not to Christians but to punish them if they refuse to honor the Roman gods in public. This official answers become the standard treatment of Roman magistrates in dealing with Christians.
117-138 Persecution under the Emperor Hadrian. Many of the stories of the martyrs from this period.
125 The spread of Gnosticism, a combination of Platonic philosophy and the mystery religions of the East. His followers claimed that the principles of the secret knowledge that provide a deeper understanding than divine revelation and faith. One theme of the Gnostics, denied the divinity of Jesus, while others deny the humanity of Jesus, and it mere appearance. (Docetism, Fantasiaisme)
144 Exclusion Marcion, bishop and manipulative teaching the faith, who claim that the Old Testament and New Testament at all contradictory and not related at all, and that there is no relationship between the God of the Jews and the Christian God, and that the Canon of the Bible consists of only partially Gospel of Luke and 10 letters of St. Paul. Marcionism been overcome by the Romans in 200 and condemned by a council at Rome in 260, but the diversion is still shown until a few centuries in the East and still has followers into the Middle Ages.
155: St. Polycarp, Bishop of Smyrna and disciple of St. John the Evangelist, was martyred.
156 Beginning of Montanism, a kind of religious extremism. His teachings are primarily the second coming of Jesus, the denial of the holiness of the Church and the power to forgive sins, and excessive religious morality. These abuses led by Montanus of Phrygia and others, were condemned by Pope St. Zephyrinus (199-217)
161-180 The reign of Marcus Aurelius. His persecution began after the occurrence of natural disasters, more violent than its predecessor.
165 St. Justin, one of the important early Christian writer, was martyred in Rome.
180 St. Irenaeus, Bishop of Lyons and one of the great theologians of the period, wrote Adversus Haereses (Against The manipulator / the heretiks). He stated that the teachings and traditions of the Roman See is the standard for belief.
196 The controversy regarding the date of the celebration of Easter - Sunday, according to Western tradition, or the 14th of Nisan (the Jewish calendar), no matter what day, according to practice in the East. This controversy is not resolved at this time. Didache, is an important record of Christian belief, practice and governance, in the first century. Latin language was introduced as a liturgical language in the West. Other liturgical languages ​​were Aramaic and Greek. The Catechetical School of Alexandria, founded in the mid-second century, extending its influence on doctrinal study and instruction and interpretation / interpretation of the Bible.
202 Persecution of Christians by the emperor Septimius Severus who want to establish a simple religion the same all over the empire.
206 Tertullian, a convert since 197 and is the first great ecclesiastical writers of the Latin tradition, joined the heretical Montanists. He died in the year 230
215 Death of St. Clement of Alexandria, Origen and the teachers of the founding father of theological schools of Alexandria.
217-235 St. Hippolytus, the first anti-pope. He reunited with the Church while in prison for 235 years of oppression.
Origen 232-254 established the School of Theology in Caesarea after suffering exile in 231 as head of the Alexandrian school. He died in the year 254. He is an expert and writer who produced many papers. He is cofounder of systematic theology and exerted wide influence over a long time.
242 Manicaeisme appeared in Persia, is a combination of several error doctrine assumes that the two main principles (good and evil) work in the work of creation and life, and that the main purpose of the human journey is the liberation from evil (matter). This teaching denies the humanity of Christ, the sacramental system, the authority of the Church (and state), and supports a moral order that threatens social peace. In the 12th century and into the 13th, this doctrine reappears as Albigensianisme and Catharism.
Repression by Decius 249-251. Many of those who lapsed during the persecution, begging to be accepted back by the Church in 251. Pope St. Cornelius agrees with St. Cyprian that the lapsi (those who apostate) is welcomed back into the Church after fulfilling the requirements of penance which had been determined. On the other hand, the anti-pope Novatian insists that those who apostatize from the Church during the persecution and / or those who are guilty of mortal sin after baptism can not be forgiven and accepted back in communion with the Church. This false doctrine vehemently denied by the Roman Synod in 251.
250-300 Neo-Platonism by Plotinus and Porphyry increases supporters
251 Novatian, the anti-pope, was condemned in Rome.
256 Pope St. Stephen I accept the validity of baptism is done properly, if exercised by the manipulative, the Church, Baptism Controversies in the document again.
257 Persecution of Christians by the emperor Valerian, who attempted to destroy the Church as a social structure.
258 St. Cyprian, Bishop of Carthage, was martyred.
260 Saint Lucian founded the Antioch School of Theology, an influential center of Bible study. Pope St. Dionysius condemned Sabellianism, which is similar to Modalism (as well as Monarchianisme and Patripassianisme). This heresy claimed that the Father, Son and Holy Spirit are not the personification of God is different, but the three modes and manifestations of self by the one God. Saint Paul of Thebes became a hermit.
261 Gallienus issued an edict of toleration which ended in general oppression that lasted for 40 years.
292 Diocletian divides Roman Empire into East and West. The division is to strengthen political differences, cultures, and others between the two parts of the Empire and the subsequent influence the development of different in the Church in the East and West. Prestige of Rome began to decline.
303 followed by the Diocletian persecution. This repression reached its peak in the year 304.
305 St. Anthony of Heracles set up a foundation for the monks-hermits near the Red Sea, Egypt.
Local Rule 306 of the first concerns of religious celibacy imposed by a council held at Elvira, Spain. The bishops, priests, deacons and other ministers were forbidden to have wives.
311 A decree of toleration issued by Galerius at the urging of Constantine the Great and Licinius officially ended persecution against Christians in the West. Suppression still occurs in the Eastern region.
313 Edict of Milan issued by Constantine and Licinius, recognized Christianity as a legitimate religion in the Roman Empire.
314 A council at Arles condemned the Donatists, and declared that the baptism performed by the manipulator of the Church as legitimate, with consideration to the principle that a sacrament of Christ's effectiveness, rather than the spiritual condition of the servant of faith. These heresies (Donatism) again condemned by a council held at Carthage in 411.
318 St. Pachomius founded the first foundation of life senobis (together), as opposed to the solitary life of hermits in the Egyptian north.
325 Ecumenical Council of Nicaea I. Decision which primarily is the condemnation of the teachings of Arianism, one of the most dangerous heresy the Church, which denied the divinity of Jesus. Heresy is caused by Arius of Alexandria, a priest. Arians and some of its variations are widely propagate their teachings and founded his own ecclesiastical hierarchy and cause instability in the Church for several centuries. This council played a role in the formulation of the Creed of Nicea (Nicea-Constantinople Creed). Other results of the council of Nicea I is a fixed date to celebrate Easter (not changing), and the issuance of disciplinary rules for the priests, and adopted the civil division of the empire as a model for the organization within the jurisdiction of the Church.
326 With the support of Santa Helena, mother of Emperor Constantine, the True Cross used to crucify Christ is found.
337 The events of baptism and the death of the emperor Constantine.
342 Commencement of the oppression of 40 years in the territory of Persia.
343-344 Council of Sardica reinforce the doctrine formulated by the council of Nicea I and also stated that the bishops have the right to petition the Pope as the supreme authority in the Church.
361-363 Emperor Julian the apostate, who launched a campaign against the Church failed in his attempt to restore paganism as the official religion of the empire.
365 Persecution of orthodox Christians by Emperor Valens in the East.
376 The beginning of the invasion by the barbarians in the West.
379 Death of St. Basil, the Father of Monasticism (monastic) in the East. His writings contributed greatly to the development of rules governing the religious life.
381 Ecumenical Council of Constantinople I. This council condemned Arianism different variations, including Macedonianisme, who denied the divinity of the Holy Spirit. This council played a role in the formulation of the Creed of Nicea, approved a canon that recognizes the Throne of Constantinople as second only to Rome in terms of prestige and honor.
382 Determination of the Canon of Scripture, namely the official list of books that are expressed as the revelation of God in the Bible, in a decree of Pope St. Damasus and published by the regional council of Carthage in 397. Kanon is formally defined by the Council of Trent in the 16th century.
382-406 St. Jeremiah translate books of the Old Testament and New Testament into Latin. Her work is known as the Vulgate version of the Bible.
410 The Visigoths led by Alaric devastated the city of Rome. Bala, the last Roman soldiers left the British territory. The decline of the Roman Empire from about this time.
430 Death of St. Augustine of Hippo, who served as bishop for 35 years. He is a strong supporter of the orthodox doctrines of Manicaeisme, Donatism, Pelagianism. His writings include a deep and broad aspects make it a dominant influence in Christian thought for centuries.
431 Ecumenical Council of Ephesus. This council condemned Nestorianism, the heresy which denied the unity of Godhead and human nature in Christ. This Council defines the title of Mary as Theotokos (Bearer of God), also the title Mother of the Son of God made Man, and condemned Pelagianism. Pelagian heresy, stems from the assumption that Adam has a natural right to life supernatural, held that humans can get through the rescue efforts of the natural strength and free will. This teaching includes understanding the error of sin into despair, the meaning of grace and other things. Other variations are also teaching Pelagianism was condemned by a council of Orange in 529.
432 St. Patrick arrived in Ireland. At the time of his death in 461, almost the entire country that have embraced Catholicism, founded many monasteries and the establishment of the hierarchy of the Church there.
Theodosian Regulation 438, a compilation of imperial decrees, issued by Theodosius II. These regulations bring great influence to civil laws and church.
451 Ecumenical Council of Chalcedon. The main decision is the condemnation of the heresy of the Monophysites (also called Eutisianisme), which denied the humanity of Christ by insisting that Jesus had only one nature, namely keAllahannya.
452 Pope St. Leo the Great persuade the leader Atilla the Hun to leave Rome.
455 The hordes of invaders under the leadership Geiseric devastated the city of Rome.
484 Patriarch Acacius of Constantinople excommunicated after he signed Henoticon, a document that contains the recognition (capitulation) to the Monophysite heresy. Excommunication is triggered Acacian Schism that lasted for 35 years.
494 Pope St. Gelasius I declared in a letter to Emperor Anastasius that a Pope has the power and authority over the emperor in spiritual matters.
496 Clovis, King of Franks, converted to Catholicism and became a defender of Christianity in the West. People Franks to Catholicism.
520 monasteries in Ireland growing rapidly as a center of spiritual life, the training of missionaries, and other academic activities.
529 Second Council of Orange condemned Semi-Pelagianism.
529 St. Benedict founded the Abbey of Monte Cassino. A few years before he died in the year 543 he wrote a monastic rule of life that brings great influence in the formation and know-how of religious life. He was called as the Father Monasticism (monastic life) from the West.
533 John II becomes first pope who changed his name. This practice does not become a tradition until the time of Sergius IV (year 1009).
533-534 Emperor Justinian Corpus Iuris Civilis proclaim to the whole Roman. As well as Theodosian legislation, this legislation also affects the subsequent civil and church law.
545 Death of Dionysius Exiguus which is the first person to do the dating history since the birth of Christ, which will result in the use of the abbreviation BC (before Christ) and AD (after Christ). The calculations are at least 4 years late.
553 Ecumenical Council of Constantinople II. This council condemned the Three Articles, a paper that smelled heresy of Nestorianism, by Theodore of Mopsuestia, Theodoret of Cyrus and Ibas of Edessa.
585 St. Columban founded a convent school at Luxeuil influential.
589 Council of Toledo, one of the most important among several councils held there. The Visigoths rejected Arianism and St. Leander began organizing the Church in Spain.
590-604 The term of Pope Saint Gregory I the Great. He set the format and style of the papacy that continues to persist until mid-century. He brings considerable influence on the doctrine and liturgy. He also is a supporter of monastic discipline and the celibate religious life. His writing is much covers many topics. Gregorian chant is called so as a tribute to him.
597 Death of St. Columba. He founded an important monastery at Iona, founded many schools and doing missionary work that stands out in Scotland. At the end of that century, the monasteries for women are widely available. Monasticism in the West developed rapidly while monasticism in the East, under the influence of Monophysitism and other factors, began to lose enthusiasm.
613 St. Columban founded the monastery in Bobbio influential in northern Italy. He died there in 615.
622 The journey of Mohammed from Mecca to Media marks the beginning of Islam, which by the end of the century has come to encompass almost the entire southern region of the Middle East.
628 Heraclius, Byzantine Emperor, seized True Cross from the Persians.
649 Lateran Council condemned the two draft (Ecthesis and Type) issued by the emperor Heraclius and Constans II as a way to reconcile the Monophysites with the Church.
664 Whitby Sinod measures encouraging the use of Latin in the English tradition, especially the celebration of Easter.
Ecumenical Council of Constantinople III 680-681. This council condemned Monotelitisme, which states that Christ had only one desire, to-Allahannya. The Council also criticized the Pope Honorius I of his letter to Sergius, bishop of Constantinople, where he made statements that are less obvious, but its nature is not an infallible statement, about the unity of the will / work in Christ.
692 Sinod Trullan. Determination of the religious discipline of celibacy in the Eastern Church that allow married before ordination into deakonat, but forbids marriage after the death of his wife is concerned. Canons of anti-Roma contributed to the emergence of the gap between the East-West. During this century, the influence of Irish and English monasticism grew up in Western Europe. Schools and teaching is reduced. Regulations concerning celibacy become tightened in the East.
711 The Muslim occupation of Spain
726 Emperor Leo III - Isauria people - launched a campaign banning respect for the image / religious statues and relics. This action is called ikonolasma (destruction of a way) and resulted in the emergence of chaos in the East until about the year 843
731 Pope Gregory III in Rome and a curse sinod ikonoklasma, with a statement that the tribute picture / statue in accordance with the traditions of the Catholic religious
732 Charles Martel defeated the Muslims at Poitiers, and inhibit the advance of their troops in the West.
744 Monastery of Fulda was founded by St.Sturmi, a disciple of Saint Boniface. The monastery was very influential in evangelization in Germany.
754 A council which is supported by 300 Byzantine bishops support ikonoklasma heresy. This council and the decision was condemned by the Lateran in the year sinod 769. Stephen II (III) was crowned as the leader of the Franks Pepin. Pepin twice invaded Italy in 754 and 756, to defend the pope against the Lombards attack people. He presented the land to the papacy called Donations Pepin, and later extended by Charlemagne (773) and became part of the state-church
755 St. Boniface (Windrid) was martyred. He called the Apostle of Germany because of his missionary work and the organization of the hierarchy of the church there.
781 Alcuin was chosen by Charlemagne to organize a school of the palace that became the center of intellectual leadership
787 Ecumenical Council of Nicaea II. This council condemned the heresy ikonoklasma - are accused of respect for religious images as an act of idolatry - also condemned the heresy adoptionism which states that Christ was not Son of God by nature, but through adoption. This council is ecumenical council last considered by the Orthodox Church.
792 The Council condemned the heresy adoptionism at Ratisbon.
800 Charlemagne was crowned emperor by Pope Leo III on Christmas Day. Egbert became king of the West Saxon. He unites the UK and strengthen Canterburry Throne.
813 Emperor Leo V the Armenian, reviving the heresy ikonoklasma, which lasted until the year 843
814 Emperor Charlemagne's death.
843 Treaty of Verdun divides the kingdom of Franks for the three grandsons of Charlemagne men.
844 Eucharist controversy involving St.Paskasius Radbertus writings, and Rabanus Maurus Ratramnus encourage the development of terminology regarding the doctrine of real presence.
846 Muslim forces invaded Italy and attacked the city of Rome.
848 Council of Mainz Gottshalk condemned the doctrine of predestination heresy. Gottschalk also criticized by Konsli Quierzy in 853.
Keduduk Ignatius 857 Photius shift as Patriarck Constantinople. This marks the beginning of Schism, Photius, a state of uncertainty between the East-West relations that has not been clarified through historical research. Photius, a great person, died in 891.
865 St. Ansgar, the apostle of Scandinavia, died.
869 died and his brother Santo Siril Saint Methodius (d. 885) was appointed as a bishop. The apostles established a system for Scandinavian alphabet and translated the Bible and liturgy into Slavic languages.
Ecumenical Council of Constantinople 869-870 IV. The Council issued a condemnation both of Ikonoklasma, and condemned Photius and the overthrow of the position as the Patriarch of Constantinople and restores Ignatius as Patriarch. This is the last ecumenical council held in the East. First mentioned by the canonical ecumenical towards the end of the 11th century.
871-900 The reign of Alfred the Great, the only English king ever anointed by a Pope in Rome.

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